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Photographs of Vodun in Benin

February 16, 2013 by Andrew Leave a Comment

Benin is a former French colony in West Africa. It’s bordered by Togo, Nigeria, Burkina Faso and Niger but also has a small coast line of its own. DUring the 17th to the 19th century, the area now called Benin was ruled by the Kingdom of Dahomey and was often referred to as the Slave Coast.

Wikipedia says that about 27% of the population are Christian, 25% Muslim and 17% Vodun. Vodun is a common religion in West Africa and is quite different from the Voodoo of Louisiana or even Haitain Vodou. The latter religions are syncretized with Christianity and the old religions of Congo and Angola.

This year the Italian photographer Anthony Pappone shared dozens of photographs of his trip to Benin to photograph Vodun. You can follow his Flickr group for a wider collection of pictures and to keep in touch with this talent.

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In Pure Spirit

Would you want to holiday in Benin, spend time photographing the local customs and traditions or does this seem all too strange to be close to?

Five female deities with some masculine traits

January 20, 2009 by Andrew 1 Comment

The goddess Ma'at, showing her feather in her ...
Image via Wikipedia

Channelling deities, asking for their guidance, support or blessing is common. Whenever you attempt to involve a deity in a blessing or ritual it is important to know exactly with whom you are dealing with. Deities have their own personalities, preferences and traits. Further more, these aspects of the deity can begin to have an effect on you as well as your rituals. Sometimes rituals and blessings should be done in conjunction with a female deity but would also benefit from not being overwhelmingly feminine.

We’re certainly not suggesting that any of these deities are butch, far from it. Instead the following five deities each have an aspect or two which is also commonly found in male deities.

Artemis (Greek)

Artemis shows her masculine aspects through her hunting and use of bow and arrows. She is twinned with Apollo. If you do channel Artemis with her masculine side in mind then it also equally important to remember she is a virgin and does also represent fertility.

Ma’at (Egyptian)

Ma’at, also sometimes known as Mayet, is a deity of balance, justice and truth. She is a very magical deity and a powerful one. Some Egyptian traditions equated Ma’at with the male deity Thoth.

Frejya (Norse)

Frejya is one of the two main female deities from the Norse tradition. While she is a deity of love, beauty and fertility who would assist in childbirths she is also associated with war, battle, death and wealth.

Ninsar (Babylonian)

There are few significant female Babylonian deities to choose from other than Tiamat and channelling any aspect of Tiamat is not recommended. Ninsar is the daughter of Ninhursag the mother-goddess. Whereas Ninhursag is one of the seven greater deities from Sumer Ninsar is a much smaller entity. She is the Green Lady and a goddess of plants.

Oya (Voodoo)

Oya is a deity of the winds, of the marketplace and cemeteries. Oya is channelled when a change is needed; particularly a business change. In the Yoruba tradition Oya is also a warrior-goddess responsible for hurricanes and tornadoes.

In Pure Spirit

Who would you recommend a female deity appropriate for channelling and who might bring some suggestion of masculinity diversity?

Ghosts and murder at Samlesbury Hall

January 14, 2009 by Andrew 10 Comments

Samlesbury Hall is a grade II listed building, registered as a charitable trust, rich in history and one of the most haunted buildings in England. The Hall welcomes visitors and offers ghost investigation evenings.

Image by vulgarcriminal via Flickr

The Hall was build in 1325 and left independent ownership as late as 1925 when it gained its trust status. The first hall was destroyed by soldiers loyal to Robert the Bruce after the Battle of Bannockburn in 1314.

At least one owner of the hall killed themselves. Joseph Harrison bought Samlesbury Hall in 1862, but spent too much money entertaining guests, got badly into the debt and shot himself in 1878. Before Joseph, the hall’s owner, John Cooper, leased the building a boarding school for girls.

Hauntings

Samlesbury Hall has been investigated by a number of professional ghost-hunters from the UK and abroad. In this video (1m44) the BBC narrates some of the more popular stories while the American ghost-hunters set up their equipment. There have been many deaths at Samlesbury Hall in its 700-year history.

Most Haunted (series five) investigated the hall. Derek Acorah was possessed by a spirit calling herself Dorothy. While possessed Acorah refers to ‘father’ and ‘the devil’.

Samlesbury Hall is haunted by a white lady. The most common belief is that the white lady is Dorothy Southworth (or Dorothea Southworth), daughter of Sir John Southworth. She fell in love with the son of the neighbouring Protestant noble family. Despite the families refusing to let young lovers meet, they continued to do so in secret and planned to elope. However, on the night of the escape, Dorothy’s brother killed the not only the young nobleman but two of his accomplices.

Dorothea is said to have gone insane before dying at a convent abroad. Three human skeletons were found hidden in the walls of Samlesbury Hall and this seems to add credence to the story.

Historic records show that Sir John had no daughter called Dorothy. However, Sir Thomas Southworth did and she would have been Sir John’s sister.

Another haunting is that of two ghostly figures. At times a woman is seen dragging a child behind her. This famous sighting has been successfully captured on camera phone. At about the 29-second interval of this 1m06 video a ghostly outline clearly passes the screen. Could these two be a woman and child who died at Samlesbury Hall?

The Priest Room within the hall is said to be haunted by the angered spirit of a decapitated priest. Murdered during the reformation the priest’s blood still stains the floor where he fell. Joseph Harrison had the entire floor replaced but the blood still appears and is often photographed by visitors today. Haunted Heritage Tours may have a clear photograph of this ghost.

Joseph Harrison himself haunts the hall. After killing himself in 1878 continues to remain in the building. The sounds of footsteps in the Long Gallery are said to belong to him. Harrison is also said to like woman with long hair and there have been reports from visitors with long hair of something unseen stroking or pulling their hair.

A slightly less well-known ghost story from the history of Samlesbury Hall is of a guest of the hall witnessing a six-horse funeral carriage out on the drive. The dark driver of the hearse looked up and deep into the eyes of the guest. The driver, it seems, was missing many teeth and had a patch over one eye. The frightened guest returned to dinner only to discover that no one else had heard the sounds of the horse-drawn hearse, or seen anything, even though it would have been right outside.

A week later the same man was staying in a hotel in London. To his shock, the lift doors opened to reveal the same one-eyed and toothless man wearing the uniform of a lift attendant. He panicked and fled from the lift. Seconds later and with a terrible crash the lift tore free of its cables and smashed into the ground floor taking the spooky attendant with it.

The hotel manager confirmed later that there was no lift attendant employed by the hotel.

In Pure Spirit

Ceiling and carvings
Image by vulgarcriminal via Flickr

The interesting thing about the story of the phantom hearse driver is how this apparition seems to represent death – first the hearse and then the crashed lift. Was the ghost trying to warn the guest? Was the guest simply sensitive and able to see the ghostly premonition?

It is also interesting that this ghost may have followed the Samlesbury Hall guest out of the Hall and to another location. That’s not common and suggests an entity with a lot of power. Could it have been a demon?

A geomantic analysis of Samlesbury Hall and its location suggests the area is a nexus of spirit power (some might say ley lines). Geomancy is the technique where the markings or thrown handfuls of soil on the ground can be analysed for significance. It is used from Africa, to Korea to Europe and by such teachings as the Hermetic Order of the Golden Dawn.

Samlesbury Hill may be a good location to attempt contact with a powerful spiritual force – either through Ouija, voodoo doll or poppet.

A poppet is a folk-magic and witchcraft instrument which represents a person and is used to cast a spell on that person. The common perception of voodoo dolls (technically known as Vodou dolls) rose from the European tradition of poppets.

The intent behind the poppet is to infuse magickal or spiritual energy into whomever the effigy represents. In Samlesbury, this energy may then be used to assist in communication.

Have you been to the Hall? Did you feel anything or see a dark phantom?

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